Is belief priming associated with prosocial intentions? Experimental evidence from Turkey

dc.contributor.authorAktaş, Büşra Eylem
dc.contributor.authorTosyalı, Furkan
dc.contributor.authorTaşdelen, Merve
dc.date.accessioned2025-05-28T13:36:42Z
dc.date.available2025-05-28T13:36:42Z
dc.date.issued2025
dc.departmentİstanbul Medipol Üniversitesi, İnsan ve Toplum Bilimleri Fakültesi, Psikoloji Bölümü
dc.description.abstractIn light of prior research emphasizing the complexity of the link between religiosity and prosocial tendencies, it has remained unknown which specific aspects of faith might motivate individuals to increase concerns about the welfare of others. Therefore, this study aimed to investigate the influence of various dimensions of faith (positive, neutral, and negative) on prosocial intentions, considering preexisting levels of religiosity. Initially, participants (N = 217) were asked to provide demographic information and indicate their levels of religiosity through an online data collection platform. Subsequently, participants were randomly assigned to experimental groups in which involving made-up passages describing research findings that emphasized positive (N = 77), negative (N = 78), or neutral (N = 62) outcomes of faith. Finally, participants responded to four scenarios assessing their prosocial intentions. The findings showed that highlighting positive outcomes of faith increases prosocial intentions, particularly among individuals with higher levels of preexisting religiosity. However, neutral or negative aspects of faith showed no significant impact on prosocial intentions, regardless of religiosity levels. These findings contribute to ongoing debates by showing the significance of accounting for individual and contextual variances in religious prosociality and expand previous research by providing evidence from a non-Western cultural context, Turkey, with a predominantly Muslim population.
dc.identifier.citationAktaş, B. E., Tosyalı, F. ve Taşdelen, M. (2025). Is belief priming associated with prosocial intentions? Experimental evidence from Turkey. Psychology of Religion and Spirituality, 17(1), 29-37. http://dx.doi.org/10.1037/rel0000524
dc.identifier.doi10.1037/rel0000524
dc.identifier.endpage37
dc.identifier.issn1941-1022
dc.identifier.issn1943-1562
dc.identifier.issue1
dc.identifier.scopus2-s2.0-85195545887
dc.identifier.scopusqualityQ1
dc.identifier.startpage29
dc.identifier.urihttp://dx.doi.org/10.1037/rel0000524
dc.identifier.urihttps://hdl.handle.net/20.500.12511/12921
dc.identifier.volume17
dc.identifier.wosWOS:001300867700001
dc.identifier.wosqualityQ2
dc.indekslendigikaynakWeb of Science
dc.indekslendigikaynakScopus
dc.institutionauthorAktaş, Büşra Eylem
dc.institutionauthorid0000-0002-0125-7903
dc.language.isoen
dc.relation.ispartofPsychology of Religion and Spirituality
dc.relation.publicationcategoryMakale - Uluslararası Hakemli Dergi - Kurum Öğretim Elemanı
dc.rightsinfo:eu-repo/semantics/closedAccess
dc.subjectBelief
dc.subjectProsocial Intentions
dc.subjectReligion
dc.subjectReligious Prosociality
dc.subjectTurkey
dc.titleIs belief priming associated with prosocial intentions? Experimental evidence from Turkey
dc.typeArticle

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