Intergroup tolerance leads to subjective morality, which in turn is associated with (but does not lead to) reduced religiosity

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dc.contributor.authorYılmaz, Onurcan
dc.contributor.authorBahçekapılı, Hasan Galip
dc.contributor.authorHarma, Mehmet
dc.contributor.authorSevi, Barış
dc.date.accessioned2020-08-05T11:49:02Z
dc.date.available2020-08-05T11:49:02Z
dc.date.issued2020
dc.departmentİstanbul Medipol Üniversitesi, İnsan ve Toplum Bilimleri Fakültesi, Psikoloji Bölümü
dc.description.abstractAlthough the effect of religious belief on morally relevant behavior is well demonstrated, the reverse influence is less known. In this research, we examined the influence of morality on religious belief. In the first study, we used two samples from Turkey and the United States, and specifically tested the hypothesis that intergroup tolerance predicts a shift in meta-ethical views toward subjective morality, which in turn predicts decreased religious belief. To examine the relationship between intergroup tolerance and religiosity via subjective morality, a structural equation model (SEM) was run. SEM results yielded good fit to the data for both samples. Intergroup tolerance positively predicted subjective morality, and in turn, morality negatively predicted religiosity. The bias-corrected bootstrap analysis confirmed the mediation, indicating that the association between intergroup tolerance and religious belief was mediated via subjective morality. In Study 2, we probed for the causal relationship, and the results showed that manipulating intergroup tolerance increases subjective morality, but does not influence religiosity. Therefore, we found only partial evidence for our proposed model that tolerance causally influences subjective morality, but not religiosity.
dc.identifier.citationYılmaz, O., Bahçekapılı, H. G., Harma, M. ve Sevi, B. (2020). Intergroup tolerance leads to subjective morality, which in turn is associated with (but does not lead to) reduced religiosity. Archive for the Psychology of Religion, 42(2), 232-243. https://dx.doi.org/10.1177/0084672419883349
dc.identifier.doi10.1177/0084672419883349
dc.identifier.endpage243
dc.identifier.issn0084-6724
dc.identifier.issn1573-6121
dc.identifier.issue2
dc.identifier.scopusqualityQ1
dc.identifier.startpage232
dc.identifier.urihttps://dx.doi.org/10.1177/0084672419883349
dc.identifier.urihttps://hdl.handle.net/20.500.12511/5673
dc.identifier.volume42
dc.identifier.wosqualityQ4
dc.indekslendigikaynakWeb of Science
dc.indekslendigikaynakScopus
dc.language.isoen
dc.publisherSage Publications Ltd.
dc.relation.ispartofArchive for the Psychology of Religionen_US
dc.relation.publicationcategoryMakale - Uluslararası Hakemli Dergi - Kurum Öğretim Elemanı
dc.rightsinfo:eu-repo/semantics/closedAccess
dc.subjectMeta-Ethics
dc.subjectMorality
dc.subjectReligion
dc.subjectSubjective Morality
dc.subjectTolerance
dc.subjectTurkey
dc.subjectThe United States
dc.titleIntergroup tolerance leads to subjective morality, which in turn is associated with (but does not lead to) reduced religiosity
dc.typeArticle

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